Childlikeness Archive

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A Message From Father Lou – Humility and Childlikeness

A MESSAGE FROM FATHER LOU
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Humility and Childlikeness

What does it mean to be a devout and committed Christian? What is at the very core of our approach to and relationship with God? Allow me to answer these questions with a quotation from our Lord. “At that time the disciples came to Jesus saying, ‘Who then is the greatest in the Kingdom of Heaven?’ Then Jesus called a child to Him, set him in the midst of them and said, ‘Assuredly I say to you unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.’”(Mt.18:1-5).
Who do we honor in this life? Typically we honor entertainers, athletes, the wealthy, politicians, CEO’s of corporations, successful, accomplished men and women. They are often motivated, hard working, self-sufficient, and articulate.
Who do we honor in our Orthodox faith? We hold up as examples and honor after our Lord, the saints. Without a doubt, many of the saints were gifted with similar qualities as those possessed by the “idols” of our times. However, the saints accomplished something that few have. They were “converted” and became as little children. Now, that does not mean that they were childish, with the immaturities of childhood. What it does mean is that they were childlike, with a purity of faith, trust and love for God. It means that they were humble and always ready to learn, never looking at themselves as better than another, seeing that anything good that they did was as a result of God’s Grace and not their own. This childlikeness was something that they, through humility had to re-learn. They were “converted” to this attitude of life. Since after the Fall of humankind our tendency is to rely on our self and not God. Most of the “great ones” honored in our world, with our fallen tendencies focus on their accomplishments and possessions. A “converted one” learns to direct any good away from self and towards God. The truth is that in my experience, even within the Church this is not easily accomplished. More times than not our attitudes are not “converted”. This is the main reason why petty differences and power struggles occur everywhere. Our own egos keep us from this childlikeness and humility. In our circles, this applies to clergy and laity a like.
Our Lord tells us, “…it is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom of heaven.” (Mt. 19:24). This reference specifically is towards wealthy people. However in principle “wealth” can refer to anyone who thinks of him or herself as great or at least greater than another, when essentially we are nothing without God. Tito Colliander in his book, Way of the Ascetics, says, “The holy Fathers say with one voice: the first thing to keep in mind is never in any respect to rely on yourself…This decision not to rely on self is for most people a severe obstacle at the very outset…For how can a human being receive advice, instruction and help if he believes that he knows and can do anything and needs no directions?” (pg. 4).
How then can we “convert” to this childlikeness? Step I is to, in humility, recognize in our heart’s depths God’s incredible love for us. “God so loved the world that He gave His only begotten Son, so that whoever believes in Him shall not perish but have eternal life.” (John 3:16). He loved and loves us even though we are not perfect. Step II is to strive to love God as first and foremost in our lives — above self, parents, spouse, children — everyone. We have a challenge in our maturation process to learn to depend on God attitudinally as a child depends upon a parent. I emphasize maturation because this assumes adult responsibility to do things that we ourselves can do and to not wait on our parent (God) to do them for us. When we do them, however we do them for His Glory and not for our own satisfaction and glory. Step III is to love others and learn to not focus on their limitations but rather to focus on God’s grace within them. After all, if God loves us in our imperfection, it stands to reason He loves others as well. Step IV is to be ever vigilant and not let one’s guard down. Our fallen tendency is always there until our final breath with temptation lurking in the shadows wanting us to rely on self, thus judging others and even God as inadequate to direct or guide us.
In Humility and like a little child, let us submit to our Lord and God and Savior Jesus our whole life so that through God’s Grace and Strength we may live in His Presence and enter into the kingdom of heaven.
In Christ,
Fr. Lou

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A Message From Fr. Lou – Freedom!!

“Speak more to God about your children than to your children about God… The soul of the teenager is in a state of an explosion of freedom. For this reason he has a hard time accepting various counsels. So, rather than counselling him continuously and reproaching him again and again, leave the situation to Christ, to the Panayia and to the saints, asking them to bring him to reason.” Elder Epiphanios of Greece
The above quotation is one of my favorites. I offer it now as we prepare to again celebrate Independence Day. Thank God we live in a free country. We have so much for which to be thankful. The connection of the quotation that got my attention was the reference to freedom and in particular the teenage “state of explosion of freedom.” Of course we all long for freedom. God has created us to be free. Whereas anyone who has lived through those teenager years and had children who have lived or are living those years understands the challenges. It occurs to me however, that this is not just a teenage phenomenon. Whether we are children, teenagers or adults – of all ages, all too often our longing for freedom manifests itself in an immature and destructive attitude of self-centeredness and self-indulgence. St. Paul says it in this manner: “For you brethren have been called to freedom; only do not use freedom as an opportunity for the flesh, but through love serve one another. For all the law is fulfilled in one word, even in this: ‘You shall love your neighbor as yourself…I say then: walk in the Spirit, and you shall not fulfill the lust for flesh. For the flesh lusts against the Spirit and the Spirit against the flesh; and there are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the law.” (Galatians 5:13-18).
Immature freedom tends to desire first things of this material realm which are temporary and fleeting. Mature freedom focuses on those things which are not limited, such as “… love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Gal. 5:22) They are the fruits of the Spirit.
If we care about or love anyone, not just our children – it behooves us to “speak more to God about ‘them’ than to speak to ‘them’ about God.” Mature freedom then involves our love and care in prayer for others. To be free is to be and become a lover of God by loving our neighbor as we love ourselves.
Freedom! As we celebrate yet another 4th of July Independence Day, let’s be thankful for the freedoms that we enjoy. Consider in our own lives if the freedom that we live out is mature or immature. By God’s Grace and our humble acceptance of His Grace may we be mature in our choices – giving and living in love for God and others.
Our Lord’s blessings,
Fr. Lou

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JUST SAY “NO”!

Just Say No

My September “Kandili” article encouraged the readers to join Fr. Paul, Fr. Evan and me in beginning each day of our new Ecclesiastical year focusing on Christ our Lord.  After all, life is about Him, not us.  Last month, we examined humility with a reminder of our Lord’s great challenge to be converted to become as “small children” if we desired to enter into the Kingdom of Heaven. (Mt. 18:1-5).  Now, this does not refer to being “childish” with the immaturities of childhood.  What it does refer to is to be childlike with a purity of faith, trust and love for God, our True Parent.  A “conversion” here is necessary as following the Fall of Humankind, our tendency is to rely on self and not God.  Quite simply, in order to say “Yes” to God and God’s Will, we must say “No” to our self and our will.  Is this a challenge, or what?

We hear in the Lord’s Prayer, “…Thy kingdom come, Thy will be done on earth as it is in heaven.”  To become childlike is to place God’s Will above our own.  What is practically necessary for us to do this?  Humility is of course.  Prayer and fasting are also absolutely necessary as they express our humility on the one hand and serve to deepen it on the other hand.  Why are prayer and fasting absolutely necessary?  They are necessary because they both redirect the focus in our life away from us and towards God, when done with the proper attitude.  Orthodoxy teaches us that proper fasting provides a heart receptive to a genuine encounter with God.  Just what is “proper” fasting?  Simply it is a discipline to help us to learn to say “no” to certain things in our lives with a purpose to learn to say “no” to our wants and desires, to our self.  Again, to say “yes” to God and God’s Will is to say “no” to our self and our will.  Remember what our Lord said to His disciples?  “Whosoever desires to follow me, let him deny himself, pick up his cross and follow me.” ( Mk. 8:34).  Proper fasting helps us to conquer our own selfish desires.  It is like a small “self-persecution”.  Tito Colliander states, “Ultimately it is just this ‘self-persecution’ on which your warfare depends, for as long as your selfish will rules, you cannot pray to the Lord with a pure heart: Thy will be done.  If you cannot get rid of your own greatness, neither can you lay yourself open for real greatness.  If you cling to your own freedom, you cannot share in true freedom, where only one will reigns.”  (Way of the Ascetics, pg. 12).

We must remember that this whole process is going against the post-Fall flow, against what feels natural to us and against what we are often taught and learn in the world around us.  We learn to care for and focus on our self and our wants and desires.  When we do go against the flow and move out of our self, who do we encounter?  Bishop Theophan answers, “We meet God and our neighbor.  It is for this reason that denying oneself is a stipulation, and the chief one, for the person who seeks salvation in Christ:  only so can the center of our being be moved from self to Christ, who is both God and our neighbor.  This means that all the care, concern and love we now lavish on ourselves is then quite naturally and without our noticing it transferred to God and thereby to our fellowmen.” (Way of The Ascetic, pg. 20).

This November, as we celebrate the Entrance into the Temple of the Theotokos on November 21, the Feast of our Patroness, St. Catherine the Great Martyr, November 25, let us allow their great example of sacrificial love to encourage us to live the same way.  On this Thanksgiving Day, the 24th of the month, let us offer thanks to our Lord for life and all of our blessings by loving Him and one another.  Let’s say “no” to our self by saying “yes” to God in all we do.
With the Lord’s blessings,

Fr. Lou

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Humility and Childlikeness

What does it mean to be a devout and committed Christian?  What is at the very core of our approach to and relationship with God?  Allow me to answer these questions with a quotation from our Lord.  “ At that time the disciples came to Jesus saying, ‘Who then is the greatest in the Kingdom of Heaven?’  Then Jesus called a child to Him, set him in the midst of them and said, ‘Assuredly I say to you unless you are converted and become as little children, you will by no means enter the kingdom of heaven.  Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.’” (Mt.18:1-5).

Who do we honor in this life?  Typically we honor entertainers, athletes, the wealthy, politicians, CEO’s of corporations, successful, accomplished men and women.  They are often motivated, hard working, self-sufficient, and articulate.

Who do we honor in our Orthodox faith?  We hold up as examples and honor after our Lord, the saints.  Without a doubt, many of the saints were gifted with similar qualities as those possessed by the “idols” of our times.  However, the saints accomplished something that few have.  They were “converted” and became as little children.  Now, that does not mean that they were childish, with the immaturities of childhood.  What it does mean is that they were childlike, with a purity of faith, trust and love for God.  It means that they were humble and always ready to learn, never looking at themselves as better than another, seeing that anything good that they did was as a result of God’s Grace and not their own.  This childlikeness was something that they, through humility had to re-learn.  They were “converted” to this attitude of life.  Since after the Fall of humankind our tendency is to rely on our self and not God.  Most of the “great ones” honored in our world, with our fallen tendencies focus on their accomplishments and possessions.  A “converted one” learns to direct any good away from self and towards God.  The truth is that in my experience, even within the Church this is not easily accomplished.  More times than not our attitudes are not “converted”.  This is the main reason why petty differences and power struggles occur everywhere.  Our own egos keep us from this childlikeness and humility.  In our circles, this applies to clergy and laity a like.

Our Lord tells us, “…it is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom of heaven.”  (Mt. 19:24).  This reference specifically is towards wealthy people.  However in principle “wealth” can refer to anyone who thinks of him or herself as great or at least greater than another, when essentially we are nothing without God.  Tito Colliander in his book, Way of the Ascetics, says, “The holy Fathers say with one voice: the first thing to keep in mind is never in any respect to rely on yourself…This decision not to rely on self is for most people a severe obstacle at the very outset…For how can a human being receive advice, instruction and help if he believes that he knows and can do anything and needs no directions?” (pg. 4).

How then can we “convert” to this childlikeness?  Step I is to, in humility recognize in our heart’s depths God’s incredible love for us.  “ God so loved the world that He gave His only begotten Son, so that whoever believes in Him shall not perish but have eternal life.”  (Jn 3:16).  He loved and loves us even though we are not perfect.  Step II is to strive to love God as first and foremost in our lives—above self, parents, spouse, children—everyone.  We have a challenge in our maturation process to learn to depend on God attitudinally as a child depends upon a parent.  I emphasize maturation because this assumes adult responsibility to do things that we ourselves can do and to not wait on our parent (God) to do them for us.  When we do them, however we do them for His Glory and not for our own satisfaction and glory.  Step III is to love others and learn to not focus on their limitations but rather to focus on God’s grace within them.  After all, if God loves us in our imperfection, it stands to reason He loves others as well.   Step IV is to be ever vigilant and not let one’s guard down.  Our fallen tendency is always there until our final breath with temptation lurking in the shadows wanting us to rely on self, thus judging others and even God as inadequate to direct or guide us.

In Humility and like a little child, let us submit to our Lord and God and Savior Jesus our whole life so that through God’s Grace and Strength we may live in His Presence and enter into the kingdom of heaven.

In Christ,

Fr. Lou