Almsgiving Archive


A Message From Father Lou – “Those who seek the Lord shall never be IN WANT OF ANY BLESSING”

A Message From Father Lou

“The Orthodox Family –
Those who seek the Lord shall never be

Our New Ecclesiastical Year is upon us. Our adopted Parish theme for the year 2015 – 2016, noted above is from the 2016 Stewardship of our Archdiocese.
One will recognize this from the Hymn from the Service of the Blessing of the Five Loaves, remembering the miracle and the feeding of the 5000. The total hymn is: “Those in whom wealth abounds may poor and hungry be, but those who eagerly seek the Lord shall never be in want of any blessing”
Indeed it is by focusing our attention on our Loving Lord that we receive the ultimate security of life and love that we all so deeply need.
As we begin this new Church Year, allow me to highlight the following:

· Our Ministry Fair, the beginning of Sunday Church School, Choir, Adult Education, Fellowship Nights and Fall Programs begin on Sunday, September 13.
· “Saint Nicholas National Shrine Weekend” – we will ALL worship at the Assumption Cathedral on Sunday, September 27. (Saint Catherine will NOT have Liturgy that day. We will have the Church open from 8:30am -10:15am for those who will not be able to attend the Cathedral and would like to light a candle). The Cathedral, our Saint Catherine Parish, Philoptochos from the two Parishes, AHEPA Chapter 145, will combine efforts to promote and raise funds for the new St. Nicholas National Shrine at Ground Zero in New York City. Detailed information regarding the historical event may be found on pages 10, 11 and 12 of the Kandili.
· Orthodox Architecture and completion Committee Presentation – will be offered by Tim Politis and the Completion Committee on Sunday, September 20 and Sunday October 25, following Divine Liturgy and Wednesday evening, September 30 from 6-7pm. These gatherings will share with all the vision for renovation, maintenance, improvement and iconography and solicit parishioner’s participation in preparation for a Special Fall General Assembly to vote on going forward with this project.

Please allow me to thank all of you – my brother clergymen, Parish Council members, Philoptochos members, our dedicated staff, Ministry Team Leaders and members, and ALL volunteers for your beautiful and faithful dedication to our Lord and His Saint Catherine Parish.

May we have a most blessed Year of our Lord.

“Those who seek the Lord shall never be IN WANT OF ANY BLESSING”

With our Lord’s blessings,
Father Lou


A Message From Father Lou – Repentance is the daughter of hope and the denial of despair…


“Repentance is the daughter of hope and the denial of despair. It is not despondency but eager expectation. It is not self-hatred but the affirmation of my true self as made in God’s image. To repent is to look, not downward at my own shortcomings, but upward at God’s love; not backward with self-reproach, but forward with trustfulness. It is to see, not what I have failed to be, but what by the grace of Christ I can yet become.” (Saint John Climacus)
Our God is an awesome God full of grace, compassion mercy and love. We have once again come to that annual special time of repentance and the journey of Great Lent. The above quotation articulates so clearly the Orthodox perspective of repentance which is all too often misunderstood or misinterpreted. Repentance is hopeful and positive, focusing on God’s grace and love rather than despondent and negative focusing on our limitations and shortcomings. Repentance (metanoia) is about redirecting our attitude in life away from self sufficiency to God-dependency. It is about acknowledging our limitations and sins in honesty but looking upward with hope at God’s grace and love. Simply put, repentance (metanoia) helps us to redirect our focus of life to the one who gives us life – our Loving Lord.
Please join with Father Paul, Father Jimi, Deacon John and me in taking advantage of the tools afforded us by our Lord and His Church to assist us in redirecting our focus away from ourselves and to God. Let’s utilize the “Three Legged Table” of Great Lent” FASTING, PRAYER and ALMSGIVING. Fasting helps us to discipline ourselves and say “NO” to ourselves. Through Prayer we say “YES” to God through private and corporate worship in love. Through “ALMSGIVING we say “Yes” to God by loving “the least of His brothers and sisters” In short we redirect our focus from ourselves through fasting and to God and others through prayer and almsgiving.
Finally, take advantage of the Sacrament of Repentance (Confession). This Sacrament is central to our Orthodox life in Christ. It involves humility, honesty and a willful desire to submit more to God. It is a sacrament of healing with a confessor called a “physician of soul”. Sin is the ailment. Forgiveness is the care. Why not make a “spiritual” doctor appointment for confession this Great Lent? You and I need it. We need healing from the Great Physician of our souls and bodies through the ancient sacrament of His Church. May our Good and Merciful Lord be with you the reminder of this Lenten period. May we all have a blessed Holy Week and a glorious life-giving Paschal celebration.
With our Lord’s Blessings,
Fr. Lou


A Message From Father Lou – Orthopraxia “Love In Action”


On the eve of this past Theophany following the Blessing of Waters, I had an opportunity to fly to New Orleans, LA to participate in an IOCC Build in conjunction with Habitat for Humanity. I met my brother, Dan Christopulos, IOCC United States Country Representative and IOCC Senior Program Manager, Greg Manzuk, along with six seminarians from: Holy Cross Seminary (GOC); Saint Vladimir Seminary (OCA); Saint Herman Seminary (OCA); and Christ Our Savior Carpatho-Russian Orthodox Seminary. We proceeded to our build site near Slidell, LA, about 35 miles north of New Orleans near the north shore of Lake Pontchartrain. Habitat was building four small homes in a lower income area. Our team, along with two college building teams, were hosted by a local Lutheran congregation who, following Hurricane Katrina 10 years ago, have converted building space into sleeping quarters for Habitat building teams. IOCC has teamed up with Habitat for Humanity in dozens of these volunteer projects over the years, 11 of which have been in New Orleans and two near Loveland, CO, last summer following the floods in the Fall of 2013 (that many of our parishioners participated in). Habitat for Humanity depends on volunteer labor to build new or repair damaged homes. Lower income new home owners can qualify for 30 year no interest loans by fulfilling certain criteria including hundred of hours of sweat equity on their own house or another Habitat house and attending budgeting and finance classes. After working 3 ½ days on the houses, we visited the Ninth Ward in New Orleans where some 600 people lost their lives during Hurricane Katrina. Many of the houses destroyed have been repaired or rebuilt, however the devastation was still evident and many other homes or areas remain virtually untouched ten years later.
This experience was but one more example of “love in action” in fulfillment of the mission of International Orthodox Christian Charities (IOCC). The annual IOCC Denver Metropolis Committee Fund raising dinner is just around the corner – Saturday, February 21 at the Assumption Cathedral. The event flier is included in this Kandili.
With Great Lent beginning this year on Clean Monday, February 23, and the three focuses of this beautiful period – Prayer, Fasting, and Almsgiving, please consider giving to IOCC as one of your almsgiving offerings’ of “love in action” – Ortho – praxia.
For more information about IOCC please visit Note: There are some summer internship slots available for young adults. If you are interested please visit:
With our Lord’s Blessings, Fr. Lou


A Message From Fr. Lou – “Thanksgiving” …




With the beginning of the Ecclesiastical Year 2013-2014, we enter into the 30th year of the existence of our Saint Catherine Parish. Many who were baptized at Slaven’s Elementary School and some who were baptized after our Saint Catherine’s Temple was completed, have now baptized their own children under the protection of Saint Catherine the Great Martyr. The faithful of this Parish have accepted into the “communion of saints” faithful from various Orthodox backgrounds and pilgrims from a variety of Christian traditions and ancient faiths who have chosen to call Orthodoxy their home. We glorify our Lord for His Divine Presence, love and grace. We thank our Lady the Theotokos, and the Great Martyr Catherine for their intercessory prayers and protection. Finally, we thank our founding fathers and mothers and you the faithful who have accepted their leadership mantle to live eucharistically – in thanksgiving.

Evharisto – the root of Eucharist, which means “thank you”, is such a powerful word. Its core “charis” means “grace”. It’s prefix “Ev” means bless. When we therefore thank God – first and foremost – we “bless” our Loving Lord for the grace given to us. Now grace by definition is a free gift, undeserved, if you will. That free gift begins with our life itself and continues with everything that is in us and that we have. Of course, the Eucharist refers to Holy Communion as well. We therefore live in perpetual thanksgiving, in communion with God and one another. This state of being and the attitude of thanksgiving associated with it has at its core our healing from the fall of original sin – through God’s love and grace .

In this 30th Ecclesiastical year of our Saint Catherine Parish, we again offer ministry and participation opportunities for all our parishioners – young and old alike. These are outlined later in this publication. Please take a moment to see where there are ministries to serve your needs and areas where you might serve in thanksgiving to our Lord for the spiritual gifts you have received. If you have any questions about any ministry please refer them to the Ministry Leader, or Alina Buzdugan, our Ministry Teams Coordinator.

May we all have a most blessed and beautiful 2013-2014  Church Year celebrating 30 years of communion in Thanksgiving to our merciful and Loving Lord and God – Father Son and Holy Spirit.

This is the year of the Lord!

With His blessings, Fr. Lou




RETURN – It’s the Soul purpose of Great Lent

A MESSAGE FROM FATHER LOU RETURN – It’s the Soul purpose of Great Lent

That incredible time of Great Lent is nearing again this year with Clean Monday on March 18. In fact Roman Catholic and Protestant Christians began Lent on February 13, with an early Easter, March 31. Our Pascha this year will be celebrat- ed on May 5. So, just what is the purpose of Great Lent? It’s “soul” purpose is returning to God. It is a return to the original beauty in which we were created – a beauty of union in harmo- ny with God and then with one another. The consequences of the Ancestral Sin were the fall of humankind, a distortion of that original beauty, with a focus on the self and the material realm first – rather than God and the spiritual realm. It is a sep- aration first from God and in turn from one another. This sepa- ration from the “Life-Giver,” consequentially brings about death. The ultimate death, however, is not physical, it is spiritu- al. If not healed, this separation brings about the destruction of our soul.

And so it is that God, in God’s great mercy and love offers healing for our souls. First, through the “Word” – the Holy Scriptures, the prophets and the law and then the Word, Him- self enters into the world to reclaim our fallen race, by becom- ing one of us, taking our sins upon His shoulders, dying upon the cross – destroying the power of death and the evil one – and resurrecting – reclaiming the original beauty of the human race. And finally, by sending the Holy Spirit into the Church – the Body of believers to complete and live out this reclamation project of Return and re-union.

Great Lent is that annual re-telling of the story of our human condition and invitation to re-connect with God and our fellow humans. Of course, the yeoman’s portion of the work has been accomplished by our Merciful and Loving God, yet our free-will response, is a necessary component to our souls’ salvation. The central themes to our free-will response to God’s invitation are:

  •   A desire to be with God. This desire is predicated upon

    humility and an attitude of gratitude, a realization that our very life and all the good that entails are gifts from God. We are not self-sufficient. We need God to live;

  •   A resolve – a choice to return to the One who gives us life. This return requires a change of focus and direction from our self and the material realm, primarily to God and the

spiritual realm. This is against our fallen human tendency. This is repentance. It is understood in our Orthodox life as a life long journey often entailing hard work;

 Re-union with God. Sharing with Him in the joy of Pascha through which His Life-giving Resurrection is enlivened in us not only at the end of our life but in the midst of it.

The three legged stool of the Great Lenten journey is Prayer, Fasting and Almsgiving. Prayer nourishes our desire and helps us re-connect with the Life-Giver, our Loving Lord. Fasting assists us in the turning primarily away from our selfish focus and to God. It involves struggle and commitment, perhaps a war. It is waged first in the physical realm because it is precisely there that we are too focused. The result of that over focus is a sick soul. Healing comes through re-focusing, returning to God. And finally, Almsgiving helps us to re-direct our focus to our fellow human beings. By loving “the least of God’s brothers and sis- ters,” we love him. (MT. 25:39-41)

Our Lenten Pilgrimage draws near. Let’s use the beauti- ful tools offered at this time of year to Return to our Loving Lord, dying more to our self-focus and living more in the Life-giving Presence, death on the Cross and Glorious and Life Giving Vic- tory in the Resurrection of our Lord and Savior Jesus Christ.

Have a blessed Great Lent with our Lord’s Grace and blessings,

Fr. Lou

Listed on the following pages are Great Lenten opportu- nities for prayer, scriptural and spiritual readings, repentance and confession, retreats, charity and acts of kindness.


(Said daily in Great Lent)

Lord and Master of my life, de- liver me from the spirit of laziness and meddling, the lust for power and gossip. (Prostration)

Rather, grant the spirit of wis- dom, humility, patience, and love to me your servant. (Prostration)

Yes, Lord and King, grant that I may see my own faults and not to judge others. For you are

blessed to the age of ages. Amen. (Prostration)


The Journey of Great Lent

Clean Monday, the first day of Great Lent, is March 6 this year. Our Pascha is celebrated on April 23, one week after Western Christian Easter. The 40-days of Lent is primarily about repentance – an attitudinal change, a shift of focus away from ourselves and to God, utilizing such tools as prayer, fasting and charity. When we focus on ourselves primarily and things of this world, we “miss the mark” or sin. When we redirect our focus primarily to God, we “hit the mark”, we live the way we were created to live.

Some important Lenten questions:

What is the Triodion? This is a period of time in the Church including the four pre-Lenten Sundays of preparation for Lent, Great Lent and Holy Week.

How long is Great Lent? It is 40-days from Clean Monday (March 6 this year) to the Saturday of Lazarus, before Palm Sunday. This Saturday, Palm Sunday and Holy Week are NOT technically a part of Great Lent. Nevertheless, our fast continues through these days, with a partial relaxation on Lazarus Saturday and Palm Sunday, picking up in it’s stictness on Palm Sunday Night through Holy Week to Pascha.

Why do we fast? We humans are psychosomatic. We have a soul and a body. The true fast is psychic – a spiritual or soul fast from sin. The psychology of the Church teaches us that to get to this spiritual fast, we must go through our body. Thus, we fast from food to help us in our self-discipline. If we can say no to simpler things, such as food, it helps us to say no to more difficult things such as gossip and judging others. Fasting also helps us to redirect our focus on God. When I’m hungry, I am in need. I recognize that I am not self-sufficient. I need basic food to live. Basic food is from God. Another element of fasting is doing without for ourselves, so we can help others. Charity or almsgiving then is a direct result of saving money spent on food or things for outselves, and re-directing that money to help others in need.

How do we fast? The ultimate fast is a fast from sin. This is the goal of fasting. The prescribed Lenten food fast helping us to that goal begins on Meatfare Sunday, eight days before Great Lent with a fast from meat and begins on Clean Monday with a fast through Holy Saturday, from meat, fish, dairy products, oil and wine – with some exceptions: a lessening of the fast on weekends (oil is permitted); and on the Annunciation and Palm Sunday (fish, wine and oil permitted). There are variations to this fast for a variety of reasons including health, age, children, travel and living in a non-Orthodox country. For variation questions, speak with one of our clergy. But remember, it is better to eat meat than to devour your brother or sister.

What about prayer? Prayer is one main way of communicating with God. We praise God, we thank God, we ask for help for others and ourself. WE ask for forgiveness, for guidance, for strength. Great Lent is a time for heightened prayer life – both personal and corporate. Weekly throughout Lent we have Compline Services on Mondays, Pre-Sanctified Liturgies on Wednesdays and Salutation Services on Fridays. Additionally, we are challenged to be more regular and Prayer of St. Ephraim the Syrian sets the tone for our personal prayer approach to our Lord. Also, the Jesus Prayer, “Lord Jesus Christ, Son of God, Have mercy on me a sinner,” is a formula for constant prayer.

What about almsgiving or charity? This is essential in helping us to turn to God directly and indirectly, by helping the “least of his brothers and sisters.” As was mentioned in “Why do we Fast?” turning to God involves turning away from ourselves, re-directing our attention to helping others. Prayer, fasting and almsgiving or charity are the three legs of the Lenten table.

What about Confession? Confession, or more appropriately, the Sacrament of Repentance, is simply knowing ourselves, recognizing the ways we miss the mark, acknowledging them and attempting to change. We can do this on our own, which can be helpful. Sacramentally, when we do this with a confessor, “two or more are gathered in Christ’s name” and the Grace of God is imparted in a healing and strengthening manner. Confession times are listed on the calendar. Take advantage of this healing sacrament utilizing honesty and humility as a garment of re-baptism and re-generation of our life in Christ.

May Great Lent be a time of re-focus in our life – away from ourselves and to God. May we “die” more to the un-Godly aspects of our life, in Christ’s death and live anew in His Glorious and life-giving Resurrection.

With our Lord’s Blessings,

Fr. Lou